Inviting people to Facebook is a bidat ?
We, the brothers, are doing the work of invitation on Facebook, and there are many differences of opinion about the work of this invitation.
Some people say, "Inviting people on Facebook is an innovation," while others say, "No, it's an act of worship."
Let's see if using Facebook is really worship? Or is it a bidat?
Must remember first; "All deeds are dependent on intention, for whatever purpose a person acts or acts, those deeds will be considered for the purpose for which he has acted." (Sahih Bukhari).
Now again, no one should think that even if I do bad deeds with good intentions, I will be rewarded or worshiped. Rather, doing bad deeds with good intentions is a sin instead of a reward
There will be more and 100% chance of losing faith if you deliberately consider bad deeds as worship.
>>> Let's come to the main topic
♦ The Prophet (peace and blessings of Allaah be upon him) said: Preach if there is only one verse. Sahih Bukhari, Hadith No. 3471
ঃ Allaah says (interpretation of the meaning): “O Messenger! Proclaim that which has been sent down to you from your Lord”. God will save you from being human; God does not guide the unbelievers. (Surah: Maeda-6).
Then if they turn away, then your duty is only to convey clearly.
Surah An-Nahl, verse no 82
♥ The Prophet (peace be upon him) said:
The person who will introduce a new (amal) bid'at in the midst of this religion is not my ummah.
(Sahih: Bukhari-2550)
# Now the question is - what is 'bidat'? When will a work be called 'bidat'? Is there any bidat in bidat called Hasnah?
Bidat is the newly discovered work in religion and worship. That is, an act which is thought to be a deen or an act of worship will be called a bidat, for which there is no evidence in the Qur'an and Sahih Sunnah.
The Prophet (peace and blessings of Allah be upon him) said, “You (religion) will survive the newly invented deeds (bidat). Because every innovation is a deviation. ” (Abu Dawood, Tirmidhi)
"Anyone who invents something new in my religion (on his own behalf) --- that which is not in him is unacceptable." (Bukhari and Muslim)
In another narration of Muslim, "A person who has done something about which we have no instructions is to be rejected."
Needless to say, no newly discovered worldly thing can be called bidat. For example, any act forbidden in Shariah is not called bidat. Rather it is called illegitimate, haram or makrooh.
Q: What is 'bidat'? Is there any bidat called 'bidat hasnah'?
Bid'at is a new action on the subject of religion, for which there is no document in the Shari'ah.
The Prophet (peace and blessings of Allaah be upon him) said, “Surely those of you who will be alive after my departure will see many differences. Therefore, follow the Sunnah of Rashedbin in my and my guided Khulafa, hold fast to it with your teeth. (Obey whatever you find in it and do not be attracted to any other opinion.) And (in the religion) beware of newly created deeds! Because, of course, every bidat (new deed) is a deviation. ”(Abu Dawood 4443, Tirmidhi 2615, Ibn Najah No. 42)
And there is a narration of Nasai, "And every depravity leads to Hell."
It is also proved from this hadith that there is no bidat in bidat called Hasanah (good bidat).
Because the Prophet (peace and blessings of Allaah be upon him) said, "Every innovation is a deviation."
# Now some ignorant people will jump up and say (speaking from real experience): Yes.
So people who call to mic, use mic, loud speaker in khutbah or waz mahfil, preach religion on TV-Internet and Facebook, use plane while going for Hajj
By the way, in the car, speaking in Bengali, these are the things that Allah did not say in the Qur'an, the Prophet (peace be upon him) did not say to do, then these things are not bidat? Have they not gone astray? Are they not going to Hell? Etc .
# Then I'll tell him: Yes brother!
If anyone thinks that these things are the command of Allah or the Sunnah of the Prophet (peace be upon him) and hopes for thawab in it, then they must be engaged in bid'ah and according to the words of the Prophet (peace be upon him) they have gone astray.
But those who do not consider the use of mic, speaker, TV-Internet, Facebook, Biman, car, Bangla language etc. as obligatory or Sunnah, do not use it for the sake of reward in the form of worship, they are not engaged in bidat but your understanding is wrong.
# Now my question to you
1) Do you think Facebook is a command of Allah?
2) Or do you think the Sunnah of the Prophet (peace be upon him)?
3) Or do you use Facebook just to think of a medium like mic, speaker, plane, car so that the words of Allah and His Messenger (pbuh) can be easily spread to the people? Or can deliver? And do not consider these means as worship and do not expect reward.
Which one? If your answer is 1 you think it is obligatory and 2 the Prophet (peace be upon him) think it is Sunnah,
Then remember that you are engaged in bidat. (Repent now)
And if your answer is 3, then you are not engaged in bidat, but it is as good as the work of da'wah. You are in an act of worship. (May Allah accept all your good deeds.)
We use Facebook only as a medium and not as a form of worship.
# When is Facebook permissible and when is it forbidden?
(1) It is haraam to use Facebook when my addiction to Facebook delays my prayers.
# And when my prayers are not interrupted at the right time, there is no problem to use Facebook.
(2) When there is something un-Islamic in my profile, page and group, there is something that displeases Allah, it is still haram to use Facebook.
# When I have Islamic posts on my profile page and group
3) When my profile picture has a picture of a naked or half-naked woman, it is still forbidden to use Facebook.
# Only men can use their pictures in the profile and there is no pornographic picture.
(4) When Facebook keeps me away from the remembrance of Allah and recitation of the Qur'an, it is still haraam to use Facebook.
# If Allah does not stop me from reciting Allah and reciting the Qur'an, then it is permissible.
(5) When the whole time of Facebook is spent in useless chats, useless quarrels, then Facebook is still forbidden.
# On the contrary, it is permissible to use it when all the work will be done and there will be no welfare quarrel.
(6) When Facebook is a medium for illicit relationships with strangers or other men, it is still haraam to use Facebook.
# It is permissible to use Facebook if you can abandon these issues.
✒ Allah has said
"He always has a watchman to guard whatever he utters."
_____ (Qaf: 16)
50:23
ÙˆَÙ‚َالَ Ù‚َرِينُÙ‡ُ Ù‡َØ°َا Ù…َا Ù„َدَÙ‰َ عَتِيدٌ
And his companion (angel) will say, "This is ready for me."
50:29
What does not change the saying of Lady and what is wrong with the slave?
"I do not change my words, and I am not unjust to the slave."
It is the wish of all of us that the time spent on Facebook should be taken as a virtue to reach the level of Mizan on the Day of Judgment. Amen.
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